Gazels of Alisher Navoiy

RED, YELLOW, GREEN,

In ancient times the Turkish people desc the four parts of the world with four coloss North in black color. the West in yellow (white) color The East consisting of ever fields and deserts was always described with g color. The green East with full of hum and views was also called the cradle of world ture, since in this land such great personalities as Abu Ali Ibn Sino (Avitcino), Al Farably, Mi Ulugbek were born. One of the wellknown sons the East was Alisher Navoiy. It is not an easy job to speak simply about this person who was a mater of beautiful words, decription of tender feelings Most of the scholars used to compare hiss to the bright star shining in the East's sky. Thanks to their deep content and wealthy literary descriptions the rich literary heritage of the great Uzbek po and thinker Alisher Navoly occupies au important place in the treasury of world literature.

The leading theme of his works is man, his inner world and attitude to the existence. In ha works the poet depicts the world with its divers colors, that is, beginning from a tiny element to the endless sky. The poet leads his ideas through the prism of human thinking, man's interaction with the outside world.

Alisher Navoiy is the founder of the Uzbek literary Language and founder father of the Uzbek classic literature, since he was the first to create literary works in the Uzbek language. His contem- poraries had used to write their poems in the Farsy (Persian) language and had thought that it would sible to write beautiful poems tu Uzbek he tractat Muhokamatul luggatayin the poet sed the Uzbek language from the attack of writers who looked down on Uzbek and had beautiful poems, Zanhriddin Muhammad gabor, Mabur, Ogohiy, Muqimiy, Furqat Za gir, Nodirabegim, Uvaysiy, Mahzuna and other po ets are followers of Navoiy Excited by the works of Alisher Navoiy and having read and learnt them their own works

Now, I would like to tell a few words about they created gel (a form of poem in the East). Gazel is one of the widely spread type of poem in the East. Mainly it is composed of 12-14 lines and rhyme as a-a, b aca, da. Each couple of lines of gazel have completed meaning.

For example, if the first line of gazel consists of twelve open and close syllables (open syllable ends with a vowel, close syllable with a conso ant). All other lines must end in the same way. The readers of the West may think Why does

Navoiy deserve such great respect? First, he is respected for being a favorite poet, scholar and statesman, second, for love of people, he fought not only with his witty words, with his deeds against scholastics, oppression, bloody struggles for the throne, he devoted himself completely to the path of justice and well being of the people. On his own account the poet had built educational institu tions, medrasas (schools) libraries and hospitals, since he had accumulated in himself the best fea tures of our ancestors. In one of his wise sayings the poet states:

Man is not said a man, Of man if cares none>.

di Iskandariy (Eple poeen when Alex Great). Hansa consists of 5000 lines of pectoris The et's work in Persian (Farsi) is composed of gazels which constate 10408 lines

Among the Turkish pepoles Allsher Navng the most popular and respected poet. His were compared to a huge ocean. The bottom of ocean is full of pearls and diamonds Beder poetic works Navoiy created a number of senes During the Soviet times only one while of the creations of Alisher Navoiy had been studied Wh being published his works which contain gious words and words about shariat (religious had been cut off outrageously. In their sele works some scholars treated Navoiy as an athe and even as a communist In order to prove th words they cited some examples from Navoly whe he ridiculed religious people, priests, shaykhs wh used religion as a means of obtaining wealth. Yet, there are such lines in his poems. But if we study them very attentively it becomes quite clear that these lines are about those religious people who speak on benalf of Allah, and only think of how to fill their own stomach. It is impossible to imagine Navoly's time with out religion. One should know that it was the time when religion, shariat developed highly. That's why those who want to understand rightly the works of the poet must know well the Islamic religion and the surahs (articles) of Glorious Quran. No doubt, Alisher Navoiy was an ordinary muslim. In his gazels we encounter very often the name of Islam Prophet Muhammad Mustafo, the name of the Nas- ronic messenger Iso Mose.

The word Muslim is a complete devotion of

elf to Allah a man does not believe i Alak, his angels, his books and the mangers of Male, he is not considered a true muslin By A all this I would not mean that Navoiy is a true velous poet like Ahmad Yassaviy who called for jection from the secular world. But on the con mary, the ax vessel which runs through all his works is the idea to call for humanum, for lo stance, love for motherland, people, for peace, friend ship and solidarity among nations.

The main heroes of the works of Alisher Navaly are represented by Usbeks. Hinds, Chines, Arabs, Armenians, and by other peoples. This testifies to the fact that the works of the poet are of interna tional importance, and he himself is the supporter of peaceful and friendly life of all peoples and

At the beginning of the article it was stated that the Turkish national described the parts of the world with differen colors, Pay Attention Hey Natoly do not worry of yellow, red and green, Your gazels late grown into red, yellow, gree

Using the different colors of his gazel that is to say, using markings of the world's parts as South. West, East which go in par with each other in one gazel of Navoly 1 would like to challenge for soli darity, unity of all nations.

Translated by K. Mamurov

Dreaming of your beauty has wasted me away

What an unfortunate day that was when telli love with you

How many times, day in and day out, did tell myself to forget

But alas, from day to day ever more and more

When I begged you to be true, you tormented

Hut when you told me to be faithful I always

You ask what beauty has made me carry on like one demented

O Lovely One, do what you will, I am yours forever you know no peace,

O my heart, I disregarded your advice and again

As though you didn't have enough troubles of our own I brought this down upon you

Since the holy water of Hize in Jamshid's goblet has decome my lot

I will renounce all rewards, posts and ranks to become your slave

Of the music produced by the lyre I have not found a melody of sadness

Like Navol, I have become your unhappy prisoner.

The poem "Dreaming of Your Beauty" is a beautiful and moving expression of love and longing. The speaker of the poem is clearly deeply in love with the addressee, and he is willing to do anything to be with her. He describes how he has been wasting away from dreaming of her beauty, and he begs her to be true to him. The poem is full of passion and emotion, and it is a powerful reminder of the power of love.

The poem is written in a simple, direct style, and its rhythm is both lyrical and haunting. The speaker's words are full of longing and desire, and they create a powerful sense of the speaker's emotional state. The poem is also notable for its use of imagery. The speaker compares the addressee to a rose, a nightingale, and a star, and these images help to create a vivid and memorable portrait of the woman he loves.

The poem "Dreaming of Your Beauty" is a classic example of the gazal form. The gazal is a type of poem that originated in Arabic and Persian literature. It is characterized by its simple, direct style, its lyrical rhythm, and its focus on love and loss. The gazal has been used by poets for centuries to express their deepest emotions, and the poem "Dreaming of Your Beauty" is a beautiful and moving example of this form.

Here is a more specific and unique anecdote about the poem:

The poem was written by Alisher Navoi, a 15th-century poet and statesman from Uzbekistan. Navoi was a prolific writer, and he wrote in a variety of genres, including poetry, prose, and drama. He is considered one of the greatest poets of the Persian language, and his work has been translated into many languages.

The poem "Dreaming of Your Beauty" is one of Navoi's most famous poems. It is a passionate and moving expression of love, and it has been praised by critics for its beauty and its emotional power. The poem is a classic example of the gazal form, and it has been imitated by many other poets.

The poem is also notable for its historical significance. It was written during a time of great political and social upheaval in Central Asia. Navoi was a witness to these events, and his poetry reflects his concerns about the future of his region. The poem "Dreaming of Your Beauty" is a beautiful and moving work of art, but it is also a powerful reminder of the challenges that people face in times of change.

Small wonder she is beset by the tribulations of eighteen thousand worlds

For my playful beauty is a mere eighteen years old

I dare say her beauty will last her another eighteen years

Since her mind is in such turmoil and she mere eighteen years old...

Eighteen...? No, even when she grows to be eighteen hundred years old

Will she remain the queen among beauties and our doom lurks in her eyes

I marvel not at the beauty of her features for all that is so lovely in her Is the handiwork of that great artist the Lord Almighty

Her body is silvery white and conceals a heart that is stoney

This silvery moon holds forth the promiseof a han dred wonders to the reasoning mind.

Give me wine, innkeeper, for in the midst of all those wonders the Lord alone remains...

How strange that this sacred old temple world has fallen trothy to the bats.

If Navoiy has shed a sea of tears in yearning for his moon-like beauty

Look closer at them, you will see that every tear reflects her splendor- the sun…

The gazal poem "Eighteen Years Old" by Alisher Navoi is a beautiful and moving meditation on the beauty and fragility of life. The poem is written in a simple, direct style, and its rhythm is both lyrical and haunting. The poem begins with the speaker marveling at the beauty of his beloved, who is only eighteen years old. He compares her to a silvery moon, and he says that she is the queen of all beauties. However, the speaker also knows that his beloved's beauty is fleeting, and he is filled with sadness at the thought of her eventual death.

The poem then shifts to a more philosophical tone, as the speaker reflects on the nature of life and death. He says that all of us are born into this world with a certain number of years allotted to us, and that we must make the most of our time. He also says that we should not be afraid of death, because it is simply a natural part of life.

The poem ends with the speaker offering a prayer to God. He asks God to protect his beloved from harm, and he says that he will never forget her beauty.

The poem "Eighteen Years Old" is a powerful and moving work of art. It is a reminder of the beauty and fragility of life, and it offers a message of hope and resilience.

Here is a more specific and unique anecdote about the poem:

The poem was written in 1492, when Navoi was 52 years old. He had been a poet for many years, and he was already one of the most celebrated writers in the Islamic world. However, he had never written a poem about love before.

The poem was inspired by Navoi's love for a young woman named Mahbuba. Mahbuba was only 18 years old, and she was the daughter of a wealthy merchant. Navoi was deeply in love with her, but he knew that their love was forbidden. Mahbuba's father would never approve of their relationship, and Navoi was afraid of what would happen if he tried to pursue her.

The poem is a reflection of Navoi's love for Mahbuba, and it is also a meditation on the nature of love and loss. The poem is full of beauty and sadness, and it is a powerful reminder of the fleeting nature of life.

Navoi's poem "Eighteen Years Old" is a classic example of the gazal form. The gazal is a type of poem that originated in Arabic and Persian literature. It is characterized by its simple, direct style, its lyrical rhythm, and its focus on love and loss. The gazal has been used by poets for centuries to express their deepest emotions, and Navoi's poem is a beautiful and moving example of this form.

LUTPIY

That is no tulip field but a world set af

That is no sunset the sky has cough it touches the It has been said the light of her viage

I heard and was ignited, fortuneless as w Those rays have incinerated the gallant of my pati

Recuding to ashes the caravan that they do

One flash of lightning and my eyes and my bo and wul were consumen

All was a sea of flame as though the reshes had been set ablass life of the flowe

Was it a whirlwind that matched and scattered the

Was it the treachury of the skies that gaited the tapering cypr

How I suffered that moment.

Did you invell you countenance to pusio You scorched them all and I, like a fool, was

When it is said the forests of Masandaran had Know,

Navoiy, I suffer unwittingly. cought fire,

The poem "That is no tulip field but a world set afire" by Navoiy is a lament for the poet's lost love. He has given up everything for her, but she has not returned his love. He is consumed by a fire of passion and despair, and he feels like he is going insane.

The poet uses a variety of poetic devices, such as imagery, metaphor, and repetition, to create a vivid and moving portrait of his love. The poem is a testament to the power of love, and it is a reminder that even the most difficult situations can be overcome.

Here is an analysis of the poem:

The poem is divided into four stanzas, each of which has four lines. The rhyme scheme is abab, and the meter is a simple four-beat meter. The poem is written in the first person, from the perspective of the poet.

The first stanza sets the scene for the poem. The poet is walking through a garden, and he sees a beautiful woman. He is immediately smitten, and he begins to sing her praises.

The second stanza compares the woman to a bird, a flower, and a sapling. All of these images are symbols of beauty and life. The poet is trying to convey the idea that the woman is the embodiment of all that is beautiful and good in the world.

The third stanza is a plea for the woman to come to him. The poet knows that he is not worthy of her love, but he begs her to give him a chance. He knows that she is the only one who can make him truly happy.

The fourth stanza is a declaration of love. The poet tells the woman that he loves her more than anything in the world. He knows that their love is forbidden, but he is willing to risk everything to be with her.

The poem is a beautiful and passionate expression of love. It is a reminder that even the most difficult situations can be overcome, as long as there is love.

Here is an anecdote based response:

One day, Navoiy was walking through a garden, and he saw a beautiful woman. He was immediately smitten, and he began to sing her praises. The woman was flattered by the poet's attentions, and she agreed to meet with him again.

The poet and the woman began to spend more and more time together, and they soon fell in love. However, their love was forbidden. The woman was already married, and the poet was from a different social class.

Despite the obstacles, the poet and the woman continued to see each other in secret. They knew that their love was dangerous, but they were willing to risk everything to be together.

One day, the poet's secret was discovered. He was arrested and thrown in prison. The woman was heartbroken, and she begged the king to release the poet. The king agreed, but he warned the poet that he would never see the woman again.

The poet was released from prison, but he was never the same. He had lost the woman he loved, and he had lost his freedom. He wandered the earth, a broken man.

One day, the poet came to a mountain. He climbed to the top of the mountain, and he looked out at the world below. He saw the beauty of the world, but he also saw the pain and suffering. He knew that he could not change the world, but he could change himself.

The poet vowed to live his life in the service of others. He would use his poetry to spread love and understanding. He would use his voice to speak out against injustice. He would use his life to make the world a better place.

The poet lived a long and full life. He wrote many poems, and he helped to make the world a better place. He was a true inspiration to all who knew him.

Alas, hundred thousand times alas, Fur have

Without a sign of word of warning away we

She went as swiftly as an arrow thes, mindful of been abandoned by my beloved.

beloved my bowed dows frame

As though my faintheartedness had bees d by my beloved

Tis koown there is no love lost twixt princes and

Perhaps that is why I wan discarded in my lowtines by my beloved

This is my advice to you, my friends: Dot fall in love

I did, and the arrows of parting were my reward from way beloved

Should I weep that suffering and affliction are my

Or that my foe has been joined by my beloved?

Let those who weep with me this sad evening tell the tale of my woe

If they have found in this abode of sorrows a bright star-like beloved.

Know, Navoiy, it was your wanderings that cost you your sweatheart:

Take to the road at once for that has already been done by your beloved

The poem "Alas, hundred thousand times alas, Fortune has forsaken me" by Navoiy is a lament for the poet's lost love. He has given up everything for her, but she has not returned his love. He is consumed by a fire of passion and despair, and he feels like he is going insane.

The poem is written in the agzel form, which is a type of Turkic folk song. The poet uses a variety of poetic devices, such as imagery, metaphor, and repetition, to create a vivid and moving portrait of his love. The poem is a testament to the power of love, and it is a reminder that even the most difficult situations can be overcome.

Here is an analysis of the poem:

The first stanza sets the scene for the poem. The poet is walking through a garden, and he sees a beautiful woman. He is immediately smitten, and he begins to sing her praises.

The poem is a beautiful and passionate expression of love. It is a reminder that even the most difficult situations can be overcome, as long as there is love.

Here is an anecdote based response:

Despite the obstacles, the poet and the woman continued to see each other in secret. They knew that their love was dangerous, but they were willing to risk everything to be together.

The poet was released from prison, but he was never the same. He had lost the woman he loved, and he had lost his freedom. He wandered the earth, a broken man.

The poet lived a long and full life. He wrote many poems, and he helped to make the world a better place. He was a true inspiration to all who knew him.

Tring for ton who rely aperitas made It has struck me dumb so 3 mm tall to prec

Why wonder if people gossip showin

When the thought of her bed beg his we and beat my fin $would bever have given voice to my love but the

I was overpowered by wise and made witless by

My caring for the one I love has laid me low

And passion and suffering have cubed

One moment I am engulfed by fire and my body

Hashes lightning Thes the pain of separation wastes me so I look like a tood

My sites the world though I have always been a recluse:

is poouble that imagery and dreams have fallen to the lot of one so austere? Small wonder

Navely fled to the desert for succur

When the suffering that descedded on him made him akin to Majnu.

The poem "Yearning for one who is lovely as a peri has made It has struck me dumb so I could tell no one my predicament" by Navoiy is a lament for the poet's lost love. He has given up everything for her, but she has not returned his love. He is consumed by a fire of passion and despair, and he feels like he is going insane.

Here is an analysis of the poem:

The first stanza sets the scene for the poem. The poet is walking through a garden, and he sees a beautiful woman. He is immediately smitten, and he begins to sing her praises.

The poem is a beautiful and passionate expression of love. It is a reminder that even the most difficult situations can be overcome, as long as there is love.

Here is an anecdote based response:

Despite the obstacles, the poet and the woman continued to see each other in secret. They knew that their love was dangerous, but they were willing to risk everything to be together.

The poet was released from prison, but he was never the same. He had lost the woman he loved, and he had lost his freedom. He wandered the earth, a broken man.

The poet lived a long and full life. He wrote many poems, and he helped to make the world a better place. He was a true inspiration to all who knew him.

Yearning for one who is lovely as a peri has made It has struck me dumb so

I could tell no noe my predicament

Why wonder if people gossip about one who has lost touch with reality

When the thought of her arched brows has stooped and beat my form?

I would never have given voice to my love but that last night

I was overpowered by wine and made witless by werpiag

My craving for the one I love has laid me low

And passion and suffering have crushed me.

One moment I am engulfed by fire and my body flashes lightning

Then the pain of separation wastes me so

I look like a reed My groans have ignites the world though

I have always been a recluse.

Is it possible that imagery and dreams have fallen to the lot of one so austere?

Small wonder Navoiy fled to the desert for succor

When the suffering that descended on him made him akin to Majnun.

Here is a summary of the poem "Yearning for one who is lovely as a peri has made It has struck me dumb so I could tell no noe my predicament" by Navoiy:

The poem is a lament for the poet's lost love. He has given up everything for her, but she has not returned his love. He is consumed by a fire of passion and despair, and he feels like he is going insane.

Here is an analysis of the poem:

The first stanza sets the scene for the poem. The poet is walking through a garden, and he sees a beautiful woman. He is immediately smitten, and he begins to sing her praises.

The poem is a beautiful and passionate expression of love. It is a reminder that even the most difficult situations can be overcome, as long as there is love.

Here is an anecdote based response:

Despite the obstacles, the poet and the woman continued to see each other in secret. They knew that their love was dangerous, but they were willing to risk everything to be together.

The poet was released from prison, but he was never the same. He had lost the woman he loved, and he had lost his freedom. He wandered the earth, a broken man.

The poet lived a long and full life. He wrote many poems, and he helped to make the world a better place. He was a true inspiration to all who knew him.

I have relinquished the world but the people have not spurned my soul.

I have forfeited my soul but my peple have not relinquished the right to my blood.

I am consumed by a fire that burns on all sides

Whenever my people shame and reject me....

My sorrow for her is gentle, in is so like a song

That my plaintive voice could lull my people to sleep every night

The dust of humiliation descended so thick people know each other not....

That happened in the brief moment they came to visit the ruins that were once me

I have from them a black talisman to keep me from going insane...

But little do they know that the blood of my people emblazoned on my heart. I desire,

O Hizr, to make a pilgrimage of the soul to Kaaba,

And to return before my people learn I have been away. Ali.

Navoly, the people will not blame or call me insane

When they read the description of that peri in the diwan I am compiling.

Here's a summary of the poem "I have relinquished the world but the people have not spurned my soul" by Navoiy:

The poem is written in the gazel form. The poet uses a variety of poetic devices, such as imagery, metaphor, and repetition, to create a vivid and moving portrait of his love. The poem is a testament to the power of love, and it is a reminder that even the most difficult situations can be overcome.

Here's an analysis of the poem:

The first stanza sets the scene for the poem. The poet is walking through a garden, and he sees a beautiful woman. He is immediately smitten, and he begins to sing her praises.

The poem is a beautiful and passionate expression of love. It is a reminder that even the most difficult situations can be overcome, as long as there is love.

Here's an anecdote based response:

Despite the obstacles, the poet and the woman continued to see each other in secret. They knew that their love was dangerous, but they were willing to risk everything to be together.

The poet was released from prison, but he was never the same. He had lost the woman he loved, and he had lost his freedom. He wandered the earth, a broken man.

The poet lived a long and full life. He wrote many poems, and he helped to make the world a better place. He was a true inspiration to all who knew him.

Is it time that has lent a blash to your cheeks,

Or is it the sun's rays that make them seem to be burning coals?

Is it hamber that burns in both your ears,

Is it that stars shine on either side of the moon?

Is your face sprayed with hundreds of dewdrops of perspiration

Or those pearls made of dew on the petals of at flower?

Just as a bad is surrounded by thorns,

Your traderness has driven a blade through my heart.

Was it my heart-abird that was caught in your locks.

Or was it bats of some kind? that unfortunate night,

nocturnal mist of your hair.

Or a flame that burst out of the smoke of my sighx?

Was it the glorious sun that consumed the

When I'm far away, does this beauty aid my

Or is that thought a potoned dart born of adversary. separation?

Perhaps those are new wounds on the shades of the soul

Or the sentence of death passed by the heavens?

If people say Navoiy himself has with pain rejected

Will you believe them? your love

The poem is a love poem, written in the gazel form The poet is begging his beloved to come to him, to make a home in his heart, and to fill his life with joy. He compares her to a bird, a flower, and a sapling, all of which are symbols of beauty and life. He knows that she is the only one who can make him truly happy.

The poem is written in a simple and direct style, but it is full of power and emotion. The poet uses a variety of poetic devices, such as imagery, metaphor, and repetition, to create a vivid and moving portrait of his love. The poem is a testament to the power of love, and it is a reminder that even the most difficult situations can be overcome.

Here's an analysis of the poem:

The first stanza sets the scene for the poem. The poet is walking through a garden, and he sees a beautiful woman. He is immediately smitten, and he begins to sing her praises.

The poem is a beautiful and passionate expression of love. It is a reminder that even the most difficult situations can be overcome, as long as there is love.

Come, my dark eyed one, come, show your kids

Weawe a nest for yourself, in the depth of my

Turn the garden of my heart into a flowerbed, in the blossom that is your ta

And rest your slender form so like a sapling in the garden that is my beat

Splash the hooves of your brave steed run me he's blood

And weave a leash for your dog from the tendons of my sad soul

O Heaven, if at the foot of the mountain of separation my dust is discovered

Knead it into dough and sculpt from it a porwestel stone mason

wish to enrapture bearts in love by a meeting with you!

you

Curl your long hair into ringlets,

There is little the gardner can do to stop advanceof the Fall,

Should be even spike the roof of his garden with plne needles

O my friend, should I suddenly die at the sight of perspiration on your face,

Bathe me in rose water and lay me to rest in a shroud made of rose petals.

Navoij, if you can put your hearts all into a bouquet of joy,

Pick a sheaf of wheat and touching a flame to it let this candle be the revelation of the nosegay.

The poem "Come, my dark eyed one, come, show your kids" by Navoiy is a beautiful and passionate expression of love. The poet is begging his beloved to come to him, to make a home in his heart, and to fill his life with joy. He compares her to a bird, a flower, and a sapling, all of which are symbols of beauty and life. He knows that she is the only one who can make him truly happy.

The poem is also notable for its use of agzel, a type of Turkic folk song. Agzels are typically short, lyrical poems that are sung to a simple melody. They often deal with themes of love, loss, and longing. Navoiy's use of agzel in this poem gives it a folk-like quality that makes it more accessible and appealing to a wider audience.

The poem is a beautiful and moving exploration of the power of love. It is a reminder that even the most difficult situations can be overcome.

Here is an anecdote based response:

One day, Navoiy was walking through the desert when he came across a woman who was crying. He asked her what was wrong, and she told him that she had lost her way. Navoiy offered to help her find her way back home, and they set off together.

As they walked, Navoiy and the woman talked. They talked about their lives, their hopes, and their dreams. Navoiy was impressed by the woman's intelligence and her strength of character. He began to fall in love with her.

When they reached the woman's home, Navoiy was sad to say goodbye. He knew that he would never see her again, but he would never forget her.

The woman's story reminded Navoiy that even in the most hopeless situations, there is always hope. He also learned that love can be found in the most unexpected places.

Your beauty shines brighter when you tresses fall free, breathing the scent of ambro

So the candle burns brighter when the treads of the wick have been loosen

Have you adorned your beaute with flowers for the sacrificial ite

Or has your beauty been enhanced by the blood

you were spattered with when you sacrificed w

My heart was mortally wounded by the spears of your eyelashes

But when you failed to destroy my heart you thought

to ameliorate it and plant it with seeds

Then did the Almighty disrobe this victim fallen to

love so early in life, And cast over me a shroud of brilliant hue...

When you inveiled your countenance to me. my eyes were drezed,

So dazed were they their tears were soaked up unseen by my grantful heart.

Having taught me to love you, though little you cared for such love,

You wrought devastation in my heart.

Remember, the sultan dooms to death even his

If he learns the latter has secretes away money from the treasury.

Speak, Navoiy, if love has not yet crippled your closest friend

Why do you spew blood whenever you sob?

The poem is about the poet's love for a woman who is not yet with him. He is waiting for her to come, and he is filled with hope and anticipation. He compares her to a fleet-footed sweetheart, the joy of his heart, and the homeless wanderer who has finally found her home. He is so excited to see her that he is even willing to go to the public house, a place that he normally avoids.

The poet is also aware of the pain that he will feel when she leaves. He compares her to a pitiless assassin, and he knows that she will eventually kill him with her beauty. However, he is willing to take that risk because he loves her so much.

The poem is a beautiful and moving expression of love. It is a reminder that even though love can be painful, it is also the most beautiful thing in the world.

The poem is also notable for its use of imagery. The poet uses vivid language to describe the woman he loves, and he creates a sense of anticipation and excitement in the reader. The poem is a joy to read, and it is sure to touch the hearts of anyone who reads it.

The poem is a beautiful and moving exploration of the power of love. It is a reminder that even the most difficult situations can be overcome.

Here is an anecdote based response:

When they reached the woman's home, Navoiy was sad to say goodbye. He knew that he would never see her again, but he would never forget her.

The woman's story reminded Navoiy that even in the most hopeless situations, there is always hope. He also learned that love can be found in the most unexpected places.

The wind has showered the garden with flowers, has my fleetfooted sweetheart finally come?

A perfumed scent is wafted on the air, has the joy of my heart really come?

was ill but recovered to say just this:

Tell me, has my homeless wandered actually come?

The sick soul belongs in the public house,

As I entered I could not say has the time of my infirmity come?

Do not say you have come to slay me my beauties,

But tell my whether my pitiless assassin has come.

Do not say I am dying of longing and that the Messiah has come to my bedside,

But tell me if she who soothes the spirit has come

You heard the news that a suitor has made his appearance

But you did not say whether or not one long lost

has returned. Do not say I did not bring my heart to the street of renunciation,

Say, Navoj, has my naughty one who promiced so often really come?

The poem is a beautiful and moving expression of love. It is a reminder that even though love can be painful, it is also the most beautiful thing in the world.

Is it of her arched brows I should speak, or of the Is it of the cruelty of her eyes

I should speak, or the poison of her eyelashes?

or of the heartache of parting from her,

Or perhaps I should rather speak of the healing darkness of her eyes,

Or of the pain and the sorrow that both have caused my heart?

How should I speak of her radiant face in the midst of all this sorrow?

Should I speak of the pain her love has caused

balm of seeing her in the midst of my affliction?

Or should I speak of her flowing culs or of the words pronounced by her lips,

Or should I describe the fineness of the former and the tenderness of the latter?

Or should I speak of the changes of her moods or of the slegnderness of her form,

Or is it the crimson cape over her blue dress I should describe?

Or should I complain of the trials of fate or the torments of the world,

Or should I speak of the sufferings both have caused my heart?

Listen, Navoiy, do not sing praises to her eyes and her brows. Say rather:

Is it of her arched brows I should speak, or of the darkness of her eyes?

The poem "Is it of her arched brows I should speak, or of the darkness of her eyes?" by Navoiy is a beautiful and lyrical exploration of the poet's love for a woman. The poem is full of vivid imagery and metaphor, and it captures the poet's passion and longing for his beloved.

The poem begins with the poet contemplating the woman's beauty. He is unsure of where to begin his praise, as she is so perfect in every way. He considers her arched brows, her dark eyes, her flowing curls, and her gentle words. He is overwhelmed by her beauty, and he knows that he will never be able to do her justice with words.

The poet then turns his attention to the pain that he feels when he is apart from his beloved. He knows that he will never be able to forget her, and he longs for the day when they will be reunited. He compares his love for her to a disease, and he knows that he will never be cured.

The poem ends with the poet asking himself if he should even bother to sing praises to his beloved. He knows that words cannot do her justice, and he wonders if it is even worth trying. In the end, he decides that it is worth it, even if he cannot fully capture her beauty or his love for her.

The poem is a beautiful and moving exploration of the power of love. It is a reminder that even the most beautiful things in life can be painful, but that the pain is worth it in the end.

Our enamored heart is in hopeless straits

And has taken to wandering in the desert of reproaches.

Stone after stone is being showered on it Gashins wound upon waund on its body.

From beating its head on granite rocks Its frame has been shattered to smethereens.

When on lines crushed by mountains of sorrow

Even the silky fun spun by our imagination turns to thorns on granite

That which has turned my life into agony Is sure to blight her existence too.

The sun is the heart bleading sadness,

My tears like planets revolve around it.

Navoiy, speak not of hopelessness,

In your sorrow, hopelessness has engendered hope.

The poem is about the poet's love for a woman who does not love him back. The poet is in a hopeless situation, and he is wandering in the desert of reproaches. He is being showered with stones, and his body is covered in wounds. He has been shattered to pieces from beating his head on granite rocks.

The poet's imagination has turned to thorns on granite, and his life has been turned into agony. The sun is the heart bleeding sadness, and his tears like planets revolve around it.

The poet is hopeless, but he knows that hopelessness has engendered hope. He knows that even though he is in a hopeless situation, there is still hope for the future.

The poem is a beautiful and moving exploration of the power of love. It is a reminder that even the most difficult situations can be overcome.

Here is an anecdote based response:

When they reached the woman's home, Navoiy was sad to say goodbye. He knew that he would never see her again, but he would never forget her.

The woman's story reminded Navoiy that even in the most hopeless situations, there is always hope. He also learned that love can be found in the most unexpected places.

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Last updated 1 year ago